All posts by Natasha Ryan

Literatures of Multilingual Europe: Polish

Oxford is one of the few British universities where Polish can be studied to degree level. For more information, see here. Application is open to beginners as well as existing speakers of Polish, including those with Polish A-levels. Polish language and literature are also available as optional subjects to students of Modern Languages other than Polish, notably Russian and Czech, as well as to undergraduates in Linguistics.

If Polish piques your curiosity, you might like to begin exploring literature written in Polish. This post originally appeared on the Taylor Institution Library’s blog, as part of a lecture series on ‘Literatures of Multilingual Europe.’ Here, Dr Kasia Szymańska gives us an insight into Polish literature in a piece written to accompany the webinar of her lecture. We are grateful to the Taylor Library and Joanne Ferrari for allowing us to reblog this post here.

You can view the webinar of Kasia’s lecture by clicking the image below or following this link.

The lecture series on Literatures of Multilingual Europe, most of which took place in the course of Michaelmas (autumn term) 2018 came at a very significant time. As we were giving our talks at the Taylorian, we could hear the almost imperceptible sound of the Brexit time-bomb ticking towards its final countdown like the calm before the storm. How ironic to introduce ‘lesser-known’ European literatures such as Scandinavian, Irish, Hungarian, Czech, Polish, Modern Greek, and Yiddish to -our English-speaking audience at a time when we could not even take an interest in the more mainstream ones for granted? This thought kept nagging away at the back of my mind as we discussed the rather flimsy position of translated literature in the UK and the US during our introductory panel.

2018 was a particularly successful year for Polish literature and film in the UK. The Man Booker International Prize was awarded to Polish contemporary writer (and later the 2018 Nobel Laureate in Literature) Olga Tokarczuk and her American translator Jennifer Croft for Flights (Fitzcarraldo). This happened only the year after yet another Polish author, Wioletta Greg (based in the UK), made it onto the longlist alongside her translator Eliza Marciniak for Swallowing Mercury (Portobello Books). In 2019, Tokarczuk was shortlisted again with her other translator, Antonia Lloyd-Jones, for Drive Your Plow Over the Bones of the Dead (Fitzcarraldo). Some might call it a literary hat-trick, others might see it as a positive trend for the British reception of Polish works. In other news relating to the visual arts in 2018, the UK-based and Oxford-educated Polish director Paweł Pawlikowski, known for his previously Academy-awarded Ida (2014), created another black-and-white masterpiece entitled Cold War. The film earned him the Best Director prize in Cannes and three nominations for the Academy Awards including Best Director and Best Foreign Language Film.

Wioletta Greg ; translated from the Polish by Eliza Marciniak. London : Portobello Books, 2017.

While this was clearly a reason to celebrate the significance of Polish artistic output in the UK, it still felt like a parallel universe somewhat disengaged from everyday problems. Polish is currently the second most widely spoken language in the UK after English and, on a wave of anti-EU sentiment, the Polish minority in the UK has been subject to a range of xenophobic assaults, including verbal and physical violence such as hostile graffiti, offensive messages and gang attacks. Of course, there have been strong moves to commemorate the presence and contribution of Poles in the UK way before 2004 (e.g. the Chopin statue in Manchester, the Joseph Conrad bike tour, Polish ENIGMA code breakers in Bletchley Park, the statue of war hero General Maczek, the statue of Wojtek the Bear, and the Great Polish map of Scotland, to mention a few).

However, it is very difficult to bring the two divergent worlds together, when there is so little academic interest in Polish literature and culture. Whilst the study of the history, economy, and politics of the country is also crucial, elevating and re-evaluating the status of Poland’s vibrant literary and cultural activity across the centuries might be a more promising way of changing the way it is perceived ‘under Western eyes’. This was partly the intention of the introductory talk which I gave for the series. In addition to serving as a taster of a lesser-known literature and highlighting the Bodleian and Taylorian’s collection, the talk was meant to condense the long rich history of a literature which represents Britain’s ‘invisible minority’. This literature perhaps remains overshadowed by the stereotyped view of a community which is thought of as just another Eastern European country supplying the UK with skilled manual labour.

2018 was also symbolic for another reason: it marked the centenary of Poland regaining its independence after more than a century of being partitioned between three empires (those of Prussia, Austria, and Russia). These partitions took place at the end of the eighteenth century, after hundreds of years of a prosperous Kingdom of Poland and later a Polish-Lithuanian Commonwealth, and exerted a stranglehold over Polish life and culture throughout most of the nineteenth century up until 1918. It is towards the end of this tumultuous period interspersed with failed uprisings and frustration that anthropologist Bronisław Malinowski and writer Joseph Conrad (or more accurately: Józef Konrad Korzeniowski) arrived in London at the heart of the British Empire. It is also half way through this period, in 1850, that the Bodleian Library purchased a large collection of early Polish books known as Libri polonici (see Stone 2005), which would become one of the major collections of the kind in the West. This repository includes less than two thousand items such as printings of sixteenth-century literature, a unique copy of the first Polish newspaper dating back to 1557 and material related to Polish Arianism in the age of Reformation.

Libri polonici (Polonica from the Bodleian’s pre-1920 catalogue), entry on different printings of the work by Mikołaj Rej (1505-69), one of the founders of the Polish literary language.

Fifteen years later, in 1865, the Earl of Ilchester, a friend of the Polish prince and statesman Adam Czartoryski, endowed the University of Oxford with a substantial sum to encourage ‘the study of the Polish and other Slavonic languages, Literature, and History’. He made it explicit in his will that priority should be given to Polish over any other Slavonic language. However, most likely following the advice of an amateur philologist, Lord Strangford, Convocation breached the agreement. Instead, the University funded the study of Russian, the language of one of Poland’s imperial occupiers at that time (see: Stone 2005). Taking this backstory into account, there are few places where the celebration of Poland’s regained independence from imperial forces could have been felt more powerfully so many years later than here in  Oxford.

When preparing for the talk and asking our Library Subject Specialist Nick Hearn for books to be displayed, I came to realize that the collections of both the Bodleian and the Taylorian were far more diverse and rich in Polish sources than I could ever have foreseen. As part of Libri polonici, the Weston Library holds quite a number of early seventeenth-century printings of the work of Polish Renaissance poet Jan Kochanowski (1530–84), including his cantos, epigrams (fraszki), threnodies (treny), and elegies, both  in Polish or Latin. In my talk, I introduced his cycle of threnodies or lamentations entitled Treny from 1580, movingly rendered into English by Seamus Heaney and Stanisław Barańczak, among others. In particular, I briefly discussed Kochanowski’s ‘Lament 7’:

‘Tren 7’ by Jan Kochanowski, Kraków 1639, Weston Library (Libri polonici).

The holdings of the Taylor Institution library were in particular a great surprise to me. As part of the series on Literatures of Multilingual Europe, we hosted Professor Bill Johnston from Indiana University. Bill returned to Oxford after decades (he read Modern Languages at University College in the early 1980s) to read from his newly released Guggenheim-funded translation of Pan Tadeusz by Adam Mickiewicz. Originally published in Paris in 1834, Pan Tadeusz [Master Thaddeus] comprises twelve books in verse and is sometimes considered the last great epic poem in European literature as well as the Polish national epic. How excited we were to see that the Taylorian was actually in possession of the first edition!

Pan Tadeusz by Adam Mickiewicz, Paris 1834, Taylorian collections.

With their worn-out edges and dog-eared pages, library holdings like this one contain whole different universes and bygone worlds, which have sadly sunk into oblivion and remain unexplored. They could almost stand for the “empty frames” in the hall of mirrors from this passage in Bill’s translation of Pan Tadeusz (p. 52):

These memories had clearly left him pained,

He wished them gone. Upstairs they came at last

To a great room that had been in the past

A hall of mirrors; now all you could see

Were empty frames and windows. A gallery

Overlooked the gate. Gerwazy hid his eyes

In his cupped hands, head bowed in thought. His gaze,

When he looked up, showed grief and hopelessness.

Dusting off some of Bodleian and Taylorian’s impressive holdings and revisiting their stories seemed like giving them a new lease of life. To speak about them to the Oxford public was an act of filling these empty frames again with some colours and reflected images. Perhaps, some other generation of readers, students, and scholars will also come to look into all these mirrors, and hopefully, they will find and recognise themselves in their reflections, too.

Dr Kasia Szymańska

Former Junior Research Fellow in ML, Oxford; Thomas Brown Assistant Professor, School of Languages, Literatures and Cultural Studies, Trinity College Dublin.


Polish literature bibliography

Adam Mickiewicz, 1798-1855 : selected poems, editor: Clark Mills (et al.) New York: Noonday Press, 1956

Foer, Jonathan  Tree of codes London: Visual editions, 2010

Gombrowicz, Witold Ferdydurke Kraków : Wydawn. Literackie, 2010

Gombrowicz, Witold Ferdydurke  Translated by E. Mosbacher, London, 1965

Greg, Wioletta  Swallowing mercury  Translated by Eliza Marciniak  London: Portobello books, 2017

Kochanowski, Jan  Laments Translated by Seamus Heaney and  Stanisław Barańczak,

Kochanowski, Jan Treny Wrocław: Zakład Narodowy imienia Ossolińskich, 1986

Krasicki, Ignacy  Mikołaja Doświadczyńskiego przypadki Warszawa: Książka, 1947

Krasicki, Ignacy The adventures of Mr Nicholas Wisdom Translated by Thomas Hoisington Evanston: Northwestern University Press, 1992

Krasicki, Ignacy Monachomachia ; Antymonachomachia Warszawa : Książka i Wiedza, 1988

Krasicki, Ignacy Myszeidos pieśni X Wrocław : Zakład Narodowy im. Ossolińskich, 1986

Lem, Stanislaw  Solaris  Warsaw: Agora, 2008

Mickiewicz, Adam  Ballady i romanse Lipsk, 1852

Mickiewicz, Adam  Forefather’s Eve Translated by Count Potocki of Montalk  London: Polish cultural foundation, 1968

Mickiewicz, Adam  Dziady  Wrocław, 1864

Mickiewicz, Adam  Pan Tadeusz, or, The last foray in Lithuania: a story of the gentry from 1811 and 1812: comprising twelve books in verse Translated by Bill Johnston  New York: First Archipelago Books edition, 2018

Mickiewicz, Adam  Pan Tadeusz, czyli, Ostatni zajazd na Litwie : historja szlachecka z r. 1811 i 1812, we dwunastu ksiegach, wierszem Paris, 1834

Miłosz, Czesław The History of Polish Literature  Berkeley : University of California Press, 1983

Peterkiewicz, Jerzy, Five centuries of Polish poetry, 1450-1950; an anthology London: Secker & Warburg, 1960

Prus, Boleslaw  The doll Translated by David Welsh  New York: New York Review, 2011

Prus, Boleslaw  Lalka: powieść w trzech tomach  Warsaw: PIW, 1972

Schulz, Bruno  The street of crocodiles  London: Pan books, 1980

Schulz, Bruno  Sklepy cynamonowe ; Sanatorium Pod Klepsydrą    Translated by Celina WieniewskaKraków : Wydawn. Literackie, 1994

Tokarczuk, Olga  Flights  Translated by Jennifer Croft  London: Fitzcarraldo Editions, 2018

Why should we read translated texts?

This week, we’re back to the Linguamania podcast, produced by the Creative Multilingualism research programme. The third episode in the podcast series explores the question ‘Why should we read translated texts?’ and features two of our brilliant Modern Languages tutors: Prof. Jane Hiddleston, Tutor in French at Exeter College, and Dr Laura Lonsdale, Tutor in Spanish at Queen’s College.

In this episode of LinguaMania, we’re exploring what we lose or gain when we read a translated book. Are we missing something by reading the English translation and not the original language version? Or can the translation process enhance the text in some way? Jane Hiddleston and Laura Lonsdale from the University of Oxford discuss these questions and also look at what fiction and translation can tell us about how languages blend with one another and interact.

Listen to the podcast below or peruse the full transcript here.

Revolution Rekindled

The Oxford Research Centre in the Humanities (TORCH) is a thriving hub of activities bringing together our community of scholars – students and tutors alike – across subjects within the humanities. One of their regular events is the ‘Book at Lunchtime’ series, which is usually a discussion of a recent publication by an academic from Oxford. On today’s blog, we’re featuring the Book at Lunchtime episode starring our very own Polly Jones, Associate Professor of Russian at University College. Prof. Jones discusses her book Revolution Rekindled. The Writers and Readers of Late Soviet Biography with Professor Ann Jefferson, Dr Katherine Lebow, and Professor Stephen Lovell.

Polly Jones offers the first ever archival and oral history study of Brezhnev-era publishing and propaganda production, highlighting the consistent pressure throughout late socialism to find new forms of propaganda and inspiring ‘revolutionary’ narratives, and challenges the widespread idea that these became ‘standardised’ and ‘stagnant’ soon after Stalin’s death. Jones reveals the vitality and popularity of late Soviet culture, especially biography and historical fiction. She emphasises that both writers and readers found in late Soviet ‘official’ publishing opportunities to reflect on complex questions of Russian and Soviet history and identity and employs extensive new archival material, and oral history interviews with some of the leading literary and cultural figures of the Brezhnev era.

Understanding our Natural World

Before our usual blog kicks off today, please note this special announcement: as a result of the developing Covid-19 situation, we regret that we have had to cancel the Modern Languages Open Day which had been scheduled for Saturday 2 May. Please keep an eye on our ‘meet us‘ pages for details of open days later in the year.

Now, where were we?… We’re on a roll with the podcasting as this week we check back in with the Linguamania podcast, produced by Creative Multilingualism. In the second episode of this fascinating series, the speakers focus on the topic ‘Understanding our Natural World: why languages matter’. Here’s the podcast…

This podcast draws on the research of Felice Wyndham, Karen Park, and Andrew Gosler, who are academics in Strand 2 (‘Naming’) of the programme. This strand is themed around ‘Creating a Meaningful World: Nature in Name, Metaphor and Myth ‘. They examine the creativity at work as people across diverse language backgrounds respond to the natural world through naming, metaphor, and myth. This includes questions like:

  • Are words influenced by local environments?
  • How do we explain similarities and differences between linguistic diversity and biodiversity?
  • What do different approaches to naming reveal about the role and mechanisms of creativity in language?

Birds provide the natural lens through which this research is pursued: the migrations of barn swallows link a multitude of different languages; owls bear an otherworldly salience acknowledged across cultures; and each community boasts those birds unique to place that hold special significance.

A Writer’s War

Last week we brought you news of an exciting new podcast from Creative Multilingualism. This week, we have another new podcast to share with you – this one produced by some of our academics in collaboration with the wonderful Year 10 students at Oxford Spires Academy. The podcasts are available to listen to here.

The Oxford Spires Academy’s project “A Writer’s War” was designed to examine how writers from the UK, France, and Germany responded to the First World War in poetry and prose. Students were encouraged to draw parallels between texts in three languages, and examined the respective authors’ experiences of the war, as well as cultural and artistic reactions to war. To this end, students were encouraged to ponder whether war, for the writers in question, was seen as a patriotic endeavour, or as a time of suffering, or as something altogether quite different. Students were shown archive documents sent from the trenches or diary entries from those at home.

The students were also taken to Magdalen College, where they examined various memorials such as that commemorating Ernst Stadler, a German Expressionist poet, Rhodes scholar, and Magdalen alumnus. Stadler was killed in battle at Zandvoorde near Ypres in the early months of World War I. Stadler was not named on the Magdalen War Memorial as he was a foreign combatant, but later received a separate plaque on Magdalen’s grounds. This opportunity enabled students to examine the politics of commemoration and the question of post-war reconciliation. Students were encouraged to think about such issues beyond the case of WW1.

Royal Irish Rifles ration party Somme July 1916 . Via Wikimedia Commons.

Organised by the Head of Languages, Rebekah Finch, students at the Oxford Spires Academy engaged in research-led workshops with interventions from Professor Toby Garfitt, Professor Ritchie Robertson, and Andrew Wynn-Owen (a current Ph.D. student and published poet) on the literatures of the three linguistic areas. The students also enjoyed a creative writing workshop with Andrew Wynn Owen, where they wrote their own poems about war.

Catriona Oliphant of Chrome Media presented a skills workshop on creating podcasts, after which each pupil made a short podcast about the project and experience, discussing what they had seen, read, thought, or written.

Professor Toby Garfitt, Professor Ritchie Robertson, Andrew Wynn-Owen, Professor Santanu Das (a specialist of WW1 and the Indian sub-continent) and Professor Catriona Seth also recorded podcasts on the topic.

The students enjoyed studying parallel and diverging literary traditions, and gained a greater awareness of various literary genres, the politics of commemoration, gendered reactions to war, and war as the subject for literary texts.

Cilck here to access the podcasts. There are nine episodes:

  1. Dulce et Decorum Est. In the first four podcasts, we hear from Year 10 students at Oxford Spires Academy.
  2. Fête. This is the second of four podcasts, in which we hear from Year 10 students at Oxford Spires Academy.
  3. All Quiet on the Western Front. This is the third of four podcasts in which we hear from Year 10 students at Oxford Spires Academy.
  4. In Memoriam. This is the last of four podcasts in which we hear from Year 10 students at Oxford Spires Academy.
  5. Gas! GAS! Quick, boys! In this podcast, we hear from Prize Fellow and poet Andrew Wynn Owen and Senior Research Fellow Prof. Santanu Das of All Souls College about the British response to the First World War.
  6. Art, Adventure, Love. In this podcast, we hear from Prof. Toby Garfitt, Emeritus Fellow of Magdalen College, about the response in France to the First World War.
  7. Storm of Steel. In this podcast, we hear from Ritchie Robertson, Taylor Professor of the German Language and Literature and Fellow of The Queen’s College, about the German response to the First World War.
  8. From Across the Seas They Came. We conclude this group of podcasts with a discussion about responses to the First World War in former colonies of the British and French Empires. Catriona Seth, Marshal Foch Professor of French Literature and Fellow of All Souls College, chairs a conversation between Prof. Santanu Das, Senior Research Fellow, All Souls College, and Prof. Toby Garfitt, Emeritus Fellow of Magdalen College.
  9. President Warren at Home. In the final podcast in our series, we visit the archives of Magdalen College to hear from archivist Dr Charlotte Berry and archives assistant Ben Taylor about some of the items in the College’s First World War collection.

Linguamania Podcast

There’s an exciting new podcast out there for all you language lovers. Creative Multilingualism, an AHRC-funded research programme examining creativity in language learning, has launched a podcast which explores different aspects of language learning and how these interesect with the programme’s different strands.

Produced by researchers from Creative Multilingualism, the LinguaMania podcast explores some fascinating perspectives on languages and language learning, asking: Do we really need human translators? Why do we use metaphors and what do they teach us about other languages and cultures? How much of an unfamiliar language can we understand? Would creative language teaching make the subject more popular? Can languages help protect the natural environment? And so much more… So stop what you’re doing and start exploring the wonderful world of multilingualism!

The first episode examines the question “How ‘foreign’ are ‘foreign languages’?” Many people think foreign languages are alien to us, unless of course we’ve spent years studying them. But is this really the case? Or can we actually understand some words in a different language – even if we’ve never studied that language before?

In episode 1 of the LinguaMania podcast, Professor Martin Maiden suggests that languages aren’t always as foreign as we think, especially if we have some tricks up our sleeve to help us decipher them. You can see the full transcription of the podcast on the Creative Multilingualism website.

And here’s the episode itself…

An interview with Dr Analía Gerbaudo, Part 2

Last week, we brought you part 1 of an interview with Dr Analía Gerbaudo, who was Global South Visiting Fellow at Oxford last term. Today, our undergraduates Stephanie and Sarah bring you the concluding part of this interview, which covers Dr Gerbaudo’s experience founding a literary magazine and an insight into her own writing.

SL & SW: En 2014, usted fundó la revista literaria El Taco en la Brea, además de ser la directora de la editorial Vera cartonera. ¿Qué la inspiró a fundar una revista literaria? ¿Qué desafíos enfrentó al fundar la revista y qué desafíos sigue enfrentando al ser la directora de una editorial?

AG: Mis fantasías de intervención son pretenciosas. Porque sé que es imposible, me encantaría que nuestra revista tuviera el impacto que tuvo en el campo intelectual argentino Punto de vista. Sé que es absolutamente imposible que una revista universitaria tenga el alcance y la llegada que esa revista cultural tuvo en Argentina, en Latinoamérica y más allá, entre 1978 y 2008. Siendo un poco más realista, y en un orden más “nano”, me interesa que los resultados de investigación realizados con fondos públicos puedan ponerse a disposición en una revista on line, de calidad y con acceso abierto para todo aquel que necesite utilizarlo.
La editorial cartonera también se mueve en una tensión entre lo pensable y lo posible, tanto en términos de producción como de circulación y consumo: se intenta contribuir a generar nuevos lectores porque se apuesta a la lectura como una de las vías privilegiadas en la construcción de agencia política. Se intenta, entonces, acercar un bien simbólico de calidad a bajo precio: el libro es un objeto suntuoso incluso para un amplio sector de la clase media baja argentina y de nuestro estudiantado universitario, aun cuando la carrera elegida haya sido letras (recordemos que las carreras de grado universitario en Argentina son gratuitas: a ellas acceden estudiantes de ingresos económicos diversos).  Y como en el caso de la revista, nuestras fantasías de intervención también tienen un ángulo desmesurado y delirante: estamos trabajando en una página Web para colgar todos nuestros libros cartoneros en acceso abierto. Intentamos con esto generar una circulación que vaya más allá de Argentina. Intentamos generar una circulación que contribuya a incidir en la configuración de la Word literature.
Nuestros desafíos son los que atraviesa cualquier espacio institucionalizado en un país inestable como Argentina, con políticas públicas variables. Es decir, nuestros desafíos son poder sostener la calidad a pesar de la falta de financiamiento. Parece una tontería pero tener dinero para invertir en un buen diseño o para algo básico como comprar el papel (en el caso de la cartonera) no son cosas aseguradas. Como Sapiro muestra en sus análisis de la producción literaria bajo la ocupación alemana, el acceso al papel era un problema. En Argentina, el acceso al papel fue un problema no sólo bajo los regímenes dictatoriales. Este es un ejemplo, entre otros. Podríamos analizar con detalle qué relación hay entre, otra vez, activismo y trabajo intelectual en países periféricos como Argentina, Chile, Brasil, Bolivia, constantemente jaqueados por diferentes formas de violencia estatal dados los vaivenes entre ciclos expansionistas de derechos  y posdictaduras.

SL & SW: In 2014, you founded the literary magazine El Taco en la Brea, in addition to being the director of the publishing house Vera cartonera. What inspired you to found a literary magazine? What challenges did you face in founding the magazine, and what do you continue to face in being the director of a publishing house?

AG: My “fantasias de intervención” are ambitious.Although I know it is impossible, I would love for our magazine to have the same impact as the cultural magazine Punto de vista did on the Argentinian intellectual scene. But I know that it is absolutely impossible for a university magazine to have the same reach and reception that Punto de vista had in Argentina, in Latin America and beyond, between 1978 and 2008. When I’m being a bit more realistic, and on a smaller, more “nano” scale, I want the research results carried out with public funds to be made available in a quality, online magazine, with open access for anyone who needs to use it.
The cartonera publishing house also shifts in a tension between what is conceived and what is possible, as much in terms of production as circulation and consumption. It aims to generate new readers because it is committed to the discipline of reading as one of the privileged methods involved in the construction of political agency. We therefore also have the intention of symbolically reconciling high quality with a low price. Books are a luxury even for a wide section of the lower-middle class in Argentina, as well as for our university students, even when the degree chosen is literature (getting a university degree in Argentina is free, accessible to students from diverse economic backgrounds). And, as in the case of the magazine, our “fantasias de intervención”also have a boundless, delirious element: we are working on a web page to upload all of our cartonero editions with open access. With this, we aim to circulate our work beyond Argentina, and generate a circulation that contributes to underscoring the shape of “world literature”.
Our challenges are those that cross into any institutionalized space in an unstable country like Argentina, with changing public politics. That is, our challenges are to be able to maintain quality despite the lack of funding. It seems silly but having money to invest in a good design or for something basic like buying paper (in the case of the cartonera books) is not assured. As Sapiro demonstrates in her analysis of literary production under Nazi occupation, access to paper was a problem. In Argentina, access to paper was not only a problem under dictatorial regimes. This is one example among others. We could, once again, analyse in detail what the relationship is between activism and intellectual labour in peripheral countries such as Argentina, Chile, Brazil and Bolivia – countries constantly rocked by different forms of state violence, given the see-sawing between the expansionist cycles of rights and the post-dictatorial regimes.

SL & SW: Habrá estudiantes que cuando lean esta entrevista tendrán interés en estudiar sus obras. ¿Qué consejos les daría a ellos y a las personas cuyo idioma nativo no es el español si le preguntasen: “por dónde empezar”?

AG: La línea de trabajo que desarrollo se abre con un libro que publiqué en 2016: en Políticas de exhumación. Las clases de los críticos en la universidad argentina de la posdictadura (1984-1986) ensayo una articulación metodológica entre las teorías de Jacques Derrida y de Pierre Bourdieu para analizar cómo se enseñó la teoría literaria y la literatura argentina en mi país durante los primeros años de la restitución “democrática”. En ese libro se muestran modos de leer y de enseñar literatura y teoría literaria desarrolladas entre 1984 y 1986 por algunos de los mejores críticos de argentina: Beatriz Sarlo, Josefina Ludmer, David Viñas, Enrique Pezzoni y Jorge Panesi. Enviar a leer ese libro es enviar a leerlos a ellos. Esa es otra de mis fantasías de nano-intervención más poderosas.

SL & SW: There are students reading this interview who will be interested in studying your works. What advice would you give them, and other people whose native language isn’t Spanish, if they ask where to begin?

AG: The line of work I have developed opens with a book that I published in 2016: in Políticas de exhumación. In Las clases de los críticos en la universidad de argentina de la posdictadura (1984-1986) ) I try out an interactive methodology with the theories of Jacques Derrida and Pierre Bourdieu to analyse how literary theory and Argentinian literature was taught in my country during the first years of the “democratic” restitution. This book shows the ways of reading and teaching literature and literary theory developed between 1984 and 1986 by some of Argentina’s best critics: Beatriz Sarlo, Josefina Ludmer, David Viñas, Enrique Pezzoni and Jorge Panesi. In recommending this book to others, I’m urging them to read these critics too. This is another of my more powerful “fantasias de nano-intervención”.

Concluding thoughts from Stephanie and Sarah

Throughout the course of this interview, Gerbaudo gives us an insight into her time at Oxford, the instrumental role of Oxford academics in furthering discussions and a taste of her own approaches to literature and literary theory, especially under censorship and dictatorship. She highlights the influence of Jacques Derrida on her own work, focussing on exhumation policies in her study of historical literary practices. Words are undeniably powerful as she demonstrates with her current role as director of Vera Cartonera editorial. Through her ambitions for the future of the literary magazine, Gerbaudo provokes us into questioning the role of activism, translation and publication in the global dissemination of literature.

We would like to thank Professor Gerbaudo for taking time to talk to us and we hope this taster of her work will inspire others to explore her work further.

An interview with Dr Analía Gerbaudo, Part 1

This blog post was written by Stephanie Long and Sarah Wadsworth, who are in the final year of their degrees in Spanish. Here, they interview Global South Visiting Fellow, Dr Analía Gerbaudo and discuss literature and political activism, and the role of the translator. Dr Gerbaudo gave this interview in Spanish, and Stephanie and Sarah have translated it into English. As this interview is quite long, we will be publishing it in two parts – check back next week for part 2.

At the end of 2019, we were fortunate enough to have the opportunity to interview Dr Analía Gerbaudo, a Global South Visiting Fellow appointed by the Research Centre for Humanities (TORCH) here in Oxford. She is Professor of Literary Theory and Didactics of Language and Literature at the National University of Litoral in her home country of Argentina, as well as the director of the independent publishing house Vera cartonera, and editor-in-chief of the online literary journal, El Taco en la Brea, which she founded in 2014. Given that one of the key aims of the TORCH project is to help diversify the curriculum at Oxford University, it seems only fitting that such a talented individual with involvement in the “cartonero” movement in Argentina – a movement dedicated to providing quality literature at an affordable price – should have received this appointment. “Translation is necessary in order for one to share texts,” Dr Gerbaudo tells us in one of her answers. For that reason, we feel privileged to have conducted and translated from Spanish the interview presented below. It is a pleasure to share with others Dr Gerbaudo’s obvious knowledge and experience.

SL & SW: Tenemos el privilegio de tener una entrevista con usted aquí en Oxford. En el verano, usted fue nombrada por la organización TORCH (The Oxford Research Centre in the Humanities) como una << Global South Visiting Fellow >>. Según usted, ¿en qué consiste dicho nombramiento y cómo se relaciona con sus investigaciones literarias?

AG: Resulta complejo expresar con palabras lo que la experiencia habilitada por este nombramiento de TORCH me ha permitido. Se trata de algo mucho más complejo que la ya enorme posibilidad de transmitir en uno de los centros de producción intelectual más prestigiosos del mundo los resultados de mis investigaciones (siempre repito que el mapa mundial de los estudios literarios tiene tres grandes polos situados en Francia, en Estados Unidos y en Inglaterra): para alguien que estudia los procesos de institucionalización de las disciplinas, conocer las condiciones de producción de la Universidad de Oxford ya es, de por sí, una experiencia intraducible (es decir, es necesario atravesarla, no hay otro modo de sintetizar las sensaciones que uno siente cuando descubre estas increíbles bibliotecas, los equipadísimos espacios de trabajo, los edificios cuidados, los lugares de recreación, la universidad misma en su conjunto).
Y en esa línea, hay algo de la sociabilidad académica que me ha parecido muy interesante. Me refiero al modo en que los profesores que confiaron en que mi visita podría realizar algún aporte han organizado los coloquios, los workshops y las presentaciones: se trató de un trabajo realizado con una responsabilidad, un profesionalismo y una obsesión que merecen verdaderamente destacarse (además de donarme su tiempo para organizar cada detalle: recordemos que el filósofo francés Jacques Derrida nos advierte que el único bien del que se tiene derecho a ser avaros es el tiempo dado su carácter irrecuperable). El trabajo que han realizado Stefano María Evangelista, Ben Bollig y Laura Marcus es absolutamente imposible de resumir en dos líneas de una entrevista. Gracias a sus intervenciones se generaron interesantísimas conversaciones con otros profesores participantes de las actividades: con Gisèle Sapiro (CNRS, EHESS, París) trabajo desde el año 2011, pero antes de esta estadía nunca había conversado con Peter McDonald ni con María del Pilar Blanco ni con Patricia Novillo-Corvalán. Es impresionante lo que ha sucedido porque si bien trabajamos mucho durante mis semanas en Oxford, sobre el cierre de la experiencia empezaron a aparecer proyectos de continuidad de la conversación: traducciones, publicaciones en la editorial cartonera que dirijo y un largo etcétera que involucra a este grupo de personas que he mencionado.

SL & SW: We’re privileged to have an interview with you here in Oxford. In the summer, you were appointed by the TORCH organisation (The Oxford Research Centre in the Humanities) as a “Global South Visiting Fellow”. What does such an appointment involve, and how is it connected with your literary research?

AG: It is hard to express in words just what experience this TORCH appointment has afforded me. It goes far beyond the already enormous opportunity of sharing the results of my research in one of the most prestigious centres of intellectual output in the world (I have always said that the world map of literary studies has three large poles located in France, the United States and England). For someone who studies the processes of institutionalisation within disciplines, knowing the environment of the University of Oxford is already, in itself, an indescribable experience. That is to say, one has to go through it, there is no other way to accurately sum up the sensations one feels when discovering these incredible libraries, extraordinarily well-furnished workspaces, cherished buildings, recreation areas, the university itself as a whole.
Along those lines, I have been pleasantly surprised by the great enthusiasm and interest of academic circles at Oxford. I refer to the way in which the professors – the ones who believed that something would become of my visit – have organized talks, workshops and presentations: such work was carried out with a responsibility, a professionalism and a dedication that truly deserve to be mentioned, in addition to giving me their time to organize every detail. Let us not forget what the French philosopher Jacques Derrida said: he warned us that the only good that comes from entitled greed is time, given its irretrievable nature. The work that Stefano María Evangelista, Ben Bollig and Laura Marcus have done is absolutely impossible to summarize in two lines of an interview. It is thanks to their involvement, that fascinating conversations have taken place with other professors participating in the activities. I have been working with Gisèle Sapiro (CNRS, EHESS, Paris) since 2011, but before this stay I had never properly spoken to Peter McDonald or María del Pilar Blanco nor to Patricia Novillo-Corvalán. What is truly striking is that although we worked continuously during my weeks in Oxford, towards the end of the experience, projects continuing the conversation began to appear, including translations, publications in the cartonera publishing house that I am director of, and much, much more all involving the group of people that I mention above.

SL & SW: Un artículo publicado por el blog de la facultad de Humanidades de la universidad nos dice que: “Las obras de la doctora Gerbaudo abordan la actual y complicada cuestión de la relación entre los estudios literarios y el activismo político”. ¿Cómo describiría esta relación entre la literatura y el activismo? ¿Se considera usted una activista política?

AG: Hay sobre este punto una larga deriva de una conversación y de una enseñanza de Gisèle Sapiro. Los trabajos de Sapiro muestran que no hay un divorcio entre autonomía y política, como se nos suele hacer creer: nadie le pagaba a Sartre ni a Zola por sus asunciones políticas que atravesaban su filosofía y su literatura. Mis trabajos siguen esa línea abierta por Sapiro: ninguna de las dos somos neutrales. Nuestras posiciones políticas se advierten en todos y cada uno de nuestros trabajos y en nuestras acciones públicas, incluidas nuestras investigaciones.
Suelo hablar en mis escritos de “políticas de exhumación”. Jacques Derrida ha escrito, en un texto memorable, “One transforms while exhuming”. Exhumar prácticas clandestinas de enseñanza de teorías literarias y de literatura censuradas durante el terrorismo de Estado en Argentina así como exhumar prácticas que dan cuenta de la continuidad de políticas económicas, culturales y simbólicas de la dictadura, aún bajo el orden “democrático”, es parte de mi trabajo de investigación. Si esas intervenciones pueden considerarse una forma de activismo, entonces se podría decir que soy una activista. Creo y sigo, a pesar de todo (es decir, a pesar de que no pueden tanto como uno quisiera), una tradición francesa que apuesta al poder de las palabras. Trabajamos con palabras y en ese trabajo hay una potencia y una peligrosidad notable. No por casualidad durante la dictadura argentina era complejo hacer circular un texto como How to Do Things with Words

SL & SW: An article published by the University’s Humanities faculty’s blog tells us: “Dr Gerbaudo’s work tackles the difficult, charged and extremely topical question of the relationship between literary studies and political activism.” How would you describe the relationship between literature and activism? And would you consider yourself a political activist?

AG: A large amount of work by Giséle Sapiro, derived from conversations and her teaching, deals with this subject. Her work demonstrates that neither autonomy nor politics can be divorced from each other, as we are often led to believe: nobody paid Sartre or Zola to include the political suppositions that run through their philosophy and literature. My own work follows the thread drawn by Sapiro: that neither of the two are neutral. Our political stances are apparent in each and every part of our work and in our public activities, including our research.
I often talk about the “politics of exhumation” in my writing. Jacques Derrida wrote in one memorable text: “One transforms while exhuming”. Exhuming clandestine teaching practices of literary theories and literature censored during state terrorism in Argentina, as well as exhuming practices that account for the continuity of economic, cultural and symbolic policies of the dictatorship, even under the “democratic” order, constitute part of my research work.
If these interventions can be considered a form of activism, then you could say I’m an activist, despite everything. I mean to say we cannot do as much as one would like to. I believe in and follow a French tradition that gambles on the power of words.We work with words and in such a labour, there is remarkable power as well as a marked danger. It’s no coincidence that during the Argentinian dictatorship it was difficult to circulate texts such as How to Do Things with Words.

SL & SW: El artículo dice también que usted es una “traductora activa”. ¿Qué significa ser una traductora de obras argentinas y qué opina de traducirlas de español a inglés? Por otro lado, para usted, ¿qué es lo que más le gusta de la traducción?

AG: La traducción es una herramienta fundamental, en especial en países de preponderancia monolingüe como Argentina: lamentablemente nuestro sistema educativo no afianza la enseñanza de lenguas extranjeras, ni siquiera el portugués que es la lengua que se habla en uno de nuestros países vecinos, Brasil. Por lo tanto traducir es necesario si uno quiere compartir con los estudiantes los textos que ayudan a complejizar ideas, análisis, metodologías, perspectivas de investigación, de reflexión, de pensamiento. En ese sentido, mis traducciones son de textos del francés y del inglés al español. Elijo, en cada ocasión, textos que me permitan introducir categorías teóricas o maneras de leer que problematicen las discusiones recortadas en el campo nacional y, si se quiere, latinoamericano, ya que solemos publicar nuestras traducciones en revistas on line con acceso abierto.
El inglés es hoy la lingua franca de la ciencia. ¿Cómo no ponerse contento cuando un texto o una idea se pueden hacer circular por canales que permitan su diseminación por los espacios por los que esta lengua transita?

SL & SW: The article also says that you are an “active translator”. What does it mean to be a translator of Argentinian literature, and what is your opinion on translating them from Spanish to English? On the other hand, what do you enjoy most about translation?

AG: Translation is a fundamental tool, especially in countries like Argentina where monolingualism is dominant. Unfortunately, our education system hasn’t acted to strengthen the teaching of foreign languages, not even with Portuguese – the language spoken in one of our neighbouring countries, Brazil. Therefore, translation is necessary in order for one to share texts with students that help them deal with more complex ideas, analyses, methodologies, research perspectives, reflection, and thought. In that sense, my translations are from French and English into Spanish. At every opportunity, I select texts that allow me to introduce theoretical categories or ways of reading that consider the problems found in discussions cut short in the national sphere, and if you like, the Latin American sphere, too, since we usually publish our translations in online magazines with open access.
English is the lingua franca of science today. How can one not be pleased when a text or an idea can circulate by channels allowing their dissemination in spaces where English permits them movement?

Join us next week for the concluding part of this interview…

Open Days – what to expect

Last month, we brought you news that our open days are coming up in the next few weeks and months. As a reminder the dates are:

You need to book a place for all the open days above in February, March, and May, but you do not need to book for the July and September dates. You can make a booking here.

But you might be wondering what can I expect from an open day? How can I make the most out of my day? Which kind of open day is right for me?

Summer Open Days

Last year, we gave a detailed overview of the university-wide open days in the summer, which you can read here. Most of this advice will also pertain to the 2020 open days in July and September (although note that the dates are different from last year!). This is the right open day for you if you want to explore a few different colleges in one day, or if you’re not sure which subject you’re interested in, as most colleges and departments will be open on these dates. There’s a real buzz around these events but we highly recommend planning your day in advance as the city gets very busy!

Alex, who is currently in his second year of a degree in French and History, has this piece of advice for students coming to the summer open days: ” One piece of advice I have for prospective joint schools applicants would be to research which colleges do not offer your preferred combination before you attend a university-wide open day. That way, you’ll be able to prioritise visiting just the colleges which offer your degree, saving time on the open day and hugely simplifying the daunting college selection process!”

Language-specific open days

However, the Modern Languages-specific open days in the spring are a little different…

First, they include more academic content than a wider open day: because the smaller open days are so focussed in their scope, they can spend more time exploring a subject in depth. So, for example, on the German open day you can have an introduction to German film, linguistics, or different types of literature. On the Spanish and Portuguese open day, you can explore women’s writing in both languages, as well as begin to explore other peninsular languages like Catalan and Galician. The Italian open day will introduce you to one of Italian literature’s biggest names, Dante, and on the Slavonic languages open day you can learn about Czech pop stars!

While the bigger open days will provide a wealth of information about the courses we offer, as well as offer a fantastic opportunity to meet our students and tutors, the sheer scale of these bigger events limits the time and space we have to get stuck in academically. That’s why, if you already know you’re interested in a particualr language, we would encourage you to come along to a language-specific event if you can, as it will really give you a flavour of what it’s actually like to study at Oxford.

Second, the pace of the smaller open days is a little slower. While on the big summer open days you might find yourself rushing around the city, trying to fit in visits to three or four colleges and a couple of departments, the smaller open days are more measured and you will be escorted from one venue to the next. This gives you the time to have in-depth conversations with current undergraduates and tutors and to take in your surroundings.

Nadia, a current student, says: “I went on a Modern Languages Open Day. I found it very useful in giving me useful information on the course structure for both single and joint honours and helpful towards giving advice for the Oxbridge process for the admissions testing and courage to take my subject beyond the classroom. It was useful to also have taster sessions, which I found really enjoyable. It is an encouraging experience, so I would tell students on edge on whether to apply to go to these days as it will give you a gist whether the course and the place is the ‘best place’ for you.”

The general Modern Languages open day

If you’re interested in more than one language, or in studying a language in combination with another subject, you might consider coming to our general Modern Languages open day in May. The advantage of this event is that it offers both a wide overview of Modern Languages at Oxford in the morning, witha chance to ask questions about admissions, and plenty of time to speak to tutors from each language in the afternoon. You can therefore be exposed to more than one language but avoid the time pressures that can sometimes affect the summer open days.

So, if you would like to know more about several languages but you’re not able to attend more than one language-specific open day, this event will be a good opportunity for you to explore different options. There is also a separate Q&A especially for parents.

Fred, who is in his first year studying French and Linguistics, says: “I attended the Modern Languages open day in the May before I applied. I found it useful to understand how the individual subjects that interested me fit into the faculty as a whole, and how the faculty fit into the wider university. As someone applying for a more obscure subject (linguistics), the open day was a good opportunity to find out about the specifics of the course (how the teaching works, what module choices are available in second year) and meet the tutors in a more intimate environment.”

We hope that has given you a sense of which kind of open day might be best for you. Our top tips for any open day are:

  • plan your day in advance, particularly your route to and around Oxford. The city is not very car-friendly and open days can be congested so you will want to research transport options well in advance.
  • research the degrees ahead of time. The University outlines its courses online. Come to an open day with a list of questions to make best use of your time spent with the tutors.
  • talk to our current students. They have been in your shoes in the last couple of years and they remember what it’s like to be making a big decision about your future. Their advice will be friendly, honest and a fair reflection of what it’s really like to study at Oxford.
  • Don’t be afraid to ask questions. The tutors are very happy to talk to you about the degree, the way they teach, and how to apply. If something is worrying you or you’re not sure, we would much rather you ask for clarification or advice. As always, we’re happy to answer any questions about the degree(s) we offer and the admissions process if you email schools.liaison@mod-langs.ox.ac.uk

Hope to see some of you at one of our open days very soon!

Artificial Intelligence in the World of Languages

This post originally appeared on the Creative Multilingualism blog, an AHRC-funded research project that explores the role of creativity in language learning.

What role will Artificial Intelligence play in the world of languages – will it be an opportunity or a threat for language learners? What impact might AI have on endangered languages? Will machine translation ever replace the need for language learning?

In September 2019, Creative Multilingualism worked in partnership with the University of Pittsburgh and JNCL (Joint National Committee for Languages) to hold a workshop on the topic of Artificial Intelligence in the World of Languages.

The event brought together academics, teachers and leaders in tech and AI to discuss the impact of improvements in machine translation and language learning technology on future language learners, teachers and speakers of endangered languages.

Watch the below film to hear from the workshop’s participants on three key questions:

  1. Is AI a threat or an opportunity for language learning?
  2. Could Google Translate replace the need for language learning?
  3. Why should we learn languages?

What do you think? Are the machines going to replace us?